Qat’muk, Qat’muk, Qat’muk Wild! by KL Kivi

I’m repeating it to myself, this new/old Ktunaxa name for the Jumbo Valley and Jumbo Pass area, wondering just exactly how to pronounce it. Qat’muk, Qat’muk, Qat’muk. In the mere naming of it, something has been returned to us all and as I mutter Qat’muk, Qat’muk, a bubble of glee rises in my chest.

This naming was released today, as the Ktunaxa Nation of Southeast British Columbia was received by the BC Legislature to make a declaration. Their 50-member delegation was in Victoria to assert the importance of the stewardship of the land in its traditional territory. "I think it's the importance of Qat'muk, the Jumbo area, how important it is to our people, and the animals that live there, the grizzly bear, he holds everything for us," delegation member Herman Alpine told CTV Calgary. Interestingly, this comes on the heels of Friday’s announcement that Canada has finally signed on to the UN Declaration on the Rights of Indigenous Peoples. And though I cheer on the delegation and applaud the signing of the Declaration, the cynical part of me wonders what these developments add up to.

In the case of the Ktunaxa, they have been left holding some of the few cards that might have any clout in the work to converse the ecological integrity of the Central Purcells. For the past few years, while enviros for Jumbo Wild! have been blocked from any formal process with the government around the proposed Jumbo Glacier Resort, the Ktunaxa have been at the table. And although the Ktunaxa Nation Council have been publicly against the Jumbo Glacier Resort development for some time, their alliance with the environmental movement hasn’t always been strong.

I understand this. Or at least I think do. These same environmentalists haven’t often been in the forefront, or even allied, in First Nations struggles for recognition, self-determination and validation of the ongoing cultural genocide of their people. Suddenly, we need them. Suddenly they are useful to us. What’s to say that this relationship, which has never been reciprocal, will suddenly become reciprocal? Colonizers and settler cultures are notorious for using then abusing indigenous peoples world wide. Though it can be agonizing to not be able to reach across this historical gulf, at the same time, I cheer on any First Nation that claims their power. Part of that power is to define the terms of their engagement.

Even so, they still have to deal with the dominant political culture that wishes First Nations would simply shut up or go away. For example, the article in the Toronto Star entitled “Canada endorses indigenous rights” was small and buried deep in the News section. No photo, just three columns of print halfway down the page, with a few quotes from First Nations leaders. This article placement in the main newspaper of Canada’s largest city certainly reflects political attitudes toward the indigenous people of Canada as well.

Canada was one of four countries to vote against the Declaration on the Rights of Indigenous Peoples when it passed in the UN General Assembly three years ago. Not that these non-binding “statements of principles” add up to much other than the symbolic, but the lack of even lip service to the symbolic has been a blot on Canada’s once shiny human rights image. Perhaps we should even thank the Harper government for three years of showing their true colours – brown for “we don’t give a shit about Indians.” There is still something to be said for honesty.

I await the unfolding of this story. It feels like, just maybe, First Nations have gained enough strength to rise up out of the wallow colonization has ground them down into. May those of us who honour the importance of land, belonging to land and the role of indigenous people in this connection, have the courage to put our hands paddles and participate in getting this big canoe moving.